Our second day of the Octave of Christmas was spent relaxing and taking deep breaths after the hustle-and-bustle, (kids) riding bikes, cleaning up the den and taking a big stack of cardboard boxes to the recycling center, reading some of our new books . . .
. . . and playing with Pattern Play, which is a fantastic pattern game using wooden blocks. The children have asked to make patterns again and again.
Source for information on the Christmas Octave--It was very interesting to me to read that, prior to the Vatican II Council, all the following feasts were granted an the ancient Hebrew tradition of an Octave: Easter, Pentecost, Epiphany, the feasts of St. Peter and St. Paul, St. Lawrence, and St. Agnes. But now seven thousand years, give or take, of tradition is tossed out.
Opening Prayer from the Liturgy: “Lord, today we celebrate the entrance of Saint Stephen into eternal glory. He died praying for those who killed him. Help us to imitate his goodness and to love our enemies. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”
In your Bible: Acts of the Apostles 6:8-10; 7:54-59; The Story of St. Stephen’s Martyrdom
Catechesis: One wonders why the Church would celebrate the feast of a martyr on the Second Day of the Octave of Christ’s nativity. Pope John Paul II supplied the answer: “The Church calls the day of martyrdom a dies natalis (day of birth). Indeed, by virtue of Christ's death and Resurrection, the death of the martyr is a birth in Heaven. This is why it is so meaningful to celebrate the first martyr the day after Christmas: Jesus who was born in Bethlehem gave his life for us so that we too, reborn "from on high" through faith and Baptism, might be willing to give up our own lives for love of our brothers and sisters” (John Paul II, Angelus, Feast of St. Stephen, 2002).
Activity: “Boxing Day” is a popular tradition in England, Germany and Holland. A practiced developed in the middle-ages whereby priests opened the parish poor box and distributed the wealth to the poor on the feast of St. Stephen. Similarly, the laity imitated the Church’s practice and kept their own poor “boxes” throughout the year. On the day following Christmas, the box was opened, the money tallied, and distributed to the poor. Eventually, Boxing Day became a day of giving and receiving gifts.
The poor, according to the Fathers of the Second Vatican Council is defined as “anyone in need.” Today, find those people: the lonely, the forgotten, the shut-in, the sick, the materially poor, the spiritually poor, and give them the gift of your presence. Do not be cynical. Do not underestimate the value of your presence, the love you bring and the care you give. We live in a world where many are poor, they await you on this day.
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