Mary has a truly magnetic personality. I saw it in her as a baby, but even more so now. For example, in almost every store we spend time in or at public events, she gathers a crowd around her. Yesterday I spent almost two hours in a fabric store with the children. Within minutes of arriving, Mary had called attention to herself and was "giving a concert," singing song after song (very well!) to a circle of strangers standing around her. This went on for ten minutes until I put a stop to it! I had to stand back and laugh because this is entirely common with her. John at this age wouldn't have gathered a crowd around him and, the more stranger eyes staring at him, the more he would have sat on my hip for comfort. One woman listening to Mary singing finally sort of snapped out of it and remarked, "I'm not even doing my shopping!"
Mary draws people in with something innate to her personality but also by literally calling out to people. She'll call across the room, to the next restaurant booth, or to someone next to us in line, "Hello, sir! What are you doing? What is your name? How are you?"
Being charming is a highly valued character trait in American culture, but I look at it from a spiritual point of view. It is neutral and can be used for good or for ill. At 25 months, it is cute and remarkable when Mary sucks all the attention in a 2,000-square-foot store to herself, but she is already showing annoying tendencies to demand that nobody sing a song with her ("Don't mess up my song!") and interrupting adult conversation as boldly as she can figure out (dancing around in circles, shouting, "Look at me! Look at me!"). It stops being so cute if she becomes the four-year-old who throws a snotty tantrum at another child's birthday party because she isn't the sole focus of attention, or who becomes mean when the group of children won't follow her lead in a game. It stops being good if she becomes the school-aged child who can't share and who interrupts the classroom because she has to be the one "special" child out of 30. And we can all think of the downright darkness that some adults embody by using their God-given charm and magnetism.
I don't want to be morbid, I just think it is fascinating and important for parents to study their children's temperaments and see in what directions they will need help being formed in order to be "good and civilized" or "holy and a saint-in-the-making," however one chooses to think of it. John has needed help learning to come out of his shell, to extend friendliness to strangers, and to step away from Mama (and he's done beautifully so far). Now I can see that Mary will need help learning that she can't always have center stage, she can't always demand attention from others, and sometimes she has to be actually quiet. From my Catholic perspective, charm should be used to draw people toward looking at the (true) glory of God, not toward looking at the (false) glory of self. Properly formed, using one's charm and magnetism can be beautiful and holy traits. In retrospect, we can see that many saints were cholerics (which I believe is Mary's temperament), especially founders of Holy Orders--because such founders need to be magnetic, to draw in religious radicals to start something new and bold.
For those interested, one of the best sources of information on temperaments from a Catholic perspective is this conference given by Mother Mary Bosco. It's pricey, but worth it to me, as it can be listened to anew concerning every new child at every new age and stage of development, as well as concerning oneself and one's spouse.
Bonus Tidbits:
You know you're at a Catholic family event (homeschoolers' free play in the gymnasium) when you witness a mother calling her brood to her (the eldest being about eight years old) . . . "John, Mary, Peter, Jude, Aidan, Miriam! Time to leave!" Warms my heart!
On Friday morning Mary was eating Os cereal and told me tenderly, "Look, this is the Mama Cereal. This is the Baby Cereal!" Gender differences in action!
Tridentine Wife: Oh, don't worry, no matter what your twins' personalities, having a newborn and twins about 15 months old (right when they're becoming toddlers with minds of their own) will be hair-raisingly difficult! And remember that there are no good or bad temperaments, they all have strengths and weaknesses that have to be worked out toward holiness. For example, the "content" phlegmatic (the "good baby") has to be taught when older to battle laziness when he has no motivation to bother, and that is very difficult to teach.
ReplyDeleteSuch an insightful post. It's easy to just soak in the cuteness of our children when they are young, but it is also prudent to discern exactly where that cuteness may lead and how we can best guide these character traits as they grow and mature.
ReplyDeleteGood luck with your sewing projects. Be sure to share your progress:-)
Katherine,
ReplyDeleteI looked into the conference you had linked and I had a couple of questions for you. I looked into Mother Mary Bosco and her order. It seems to me that they are part of the Society of Pius V, which is a sedevacantist group. I'm confused by your posting something from this group because you've posted comments in the past about being a papist, with the kids reading books about the current Holy Father.
The reason I inquire about this is because I am very cautious about what I read and I've very much enjoyed your blog because it seems to me that you are trying to live a life very similar to the way my husband and I want to live ours. But I don't want to be led astray in any way from the Church. I want to be clear with what perspective you are coming from. I hope I haven't offended you in any way with my inquiring about this subject. I also realize that this isn't something that should be posted on your blog. If you like you can respond to my personal email. bananas_99@hotmail.com
Anna Pagano
Anna: I don't mind at all your asking! In fact, I almost mentioned in my blog post that Mother Mary Bosco is a sede, but I thought the information would be too esoteric.
ReplyDeleteWe are not sedes, we are in full communion with the pope. We are cautious about places we get information or opinions in case it is misleading, as you are cautious. I had had the Mother Mary Bosco conference recommended to me by several fine, upstanding mothers who are *not* sedes, so I felt comfortable giving it a listen. Having listened to it numerous times, I personally believe it does not stray into doctrine or faith as taught by the Church. I do not think she strays away from anything that is Church teaching.
Now, that said, I totally understand your caution. For example, the SSPX order are *not* sedes, but they are irregular. They have an absolutely superior website among the traditionalist orders, with a fabulous Q&A section that appeals to me as a traditionalist. So I do use it for information and opinions, but with eyes wide open for caution because occasionally the SSPX answers questions in a way that is "holier than the pope" and I can find Church documents saying otherwise.
We proceed with caution and sometimes we choose not to read something just because we don't feel qualified to sort out the acceptably Catholic and the part going beyond Catholicism.
Also, one has to decided personally the issue of financially supporting a sede group (or Protestant or Jewish or whatever) by buying something it is selling.
I hope that helps clarify things!
Anna: I thought of another way to phrase things: Sometimes a Protestant, Jew, or Muslim (you get my drift) writes or produces something on faith and values that is worthwhile and presents no conflict with our Catholic faith. In those cases, it is well worth it to read or listen to the presentation. I've read some fabulous pro-life pieces by Orthodox Jewish rabbis (although even then one has to be cautious because Orthodox Judaism does allow for certain abortions and certain types of contraception, interestingly enough--it's fascinating to study).
ReplyDeleteBut one must exercise caution too. For example, I converted into Protestantism before Catholicism, so I think I possess a pretty educated and nuanced understanding of the various Protestant sects, since I studied them both as a Protestant and then as a convert leaving Protestantism for Catholicism. So I will sometimes keep listening to a Protestant sermon I come across on the radio because it is interesting to me, either because it presents something worthwhile and non-conflicting, or because I can listen to the heresies and pick them out easily. My husband was raised Catholic and he *prefers* not to listen to Protestant sermons, lest he accidentally absorb something conflicting with Catholicism. And I would absolutely not let a Protestant sermon stay on my radio with my kids in the car because they have no discernment at all.
Thank you very much for answering my questions.
ReplyDeleteGod Bless!